First Nations in Ontario
The First Nations Agenda
First Nations International Court of Justice:
Message from the Elders
Feature Articles
First Nations International Court of Justice:
Why, How, Who.
The Report Of the Royal Commission on Aboriginal Peoples
A Wake-Up Call for Aboriginal Nations
Justice from Differing Perspectives
Issue #4 Winter 1998
Issue #3 Summer 1998
Issue #2 Summer/Fall 1997
Issue #1 Spring/Summer 1997
 


Spring/Summer 1997 Edition

First Nations International Court of Justice:
A Message From the Elders

By Fred Plain


 
From the stories passed on from one generation to the next, the Elders of each generation keep alive the story of Creation. Our human memories go back as far as possible to time immemorial. it is not only the memories that are stored in our minds, but our Spiritual history and legacy that is found in the Rock Paintings found in various parts of Turtle Island, in the teachings inscribed on the Birch Bark scrolls, and the eastern mounds found in the central parts of Turtle Island. The totem poles of the Pacific North-West are symbolic creations of the history of the Nations of the Pacific Coast. So we are visibly aware that we were not creature roaming the plains, the forests and the mountains, without any kind of law and order of society. We were many Nations, with specific boundaries. Our separate Nations were bound together in this Fourth World order, by three main Treaties, namely the AWampum Belt Treaty, the APeace Pipe Treaty and the ACanes of Authority Treaty.

The government of our Nations basically was guided by the unwritten Law of Nature. But there were constitutions, such as the Great Law of the Iroquois, the Midewiwin teachings of the Three Fires Confederacy (the Ojibway, Odawa and the Pottawatami), and the Spiritual teachings of the Hopi, the Dene and Navajo etc. etc. Thus governments were not political in the sense of what we know as politics, but were Spiritual entities. The different Clans provided the leadership and the various needs of the community. The Ojibway protective, policing and justice needs fell to the Bear Clan. The Loon and Crane Clans provided the Chiefs, and so on. This system that existed for generations, was disrupted when the Europeans arrived and initiated and instituted the European political system. Justice was carried out by the legal system from Europe. After the years of legal and political imposition on our people, that in more ways than one violated sacred treaty rights to our Aboriginal governments including our own justice system.

The First Nations International Court of Justice, that had its first hearing in April 1996, was truly an international court, for it involved the many Nations of Aboriginal People of Turtle Island, and sovereign Nations, we retained the right to involve other Nations of the World, including Indigenous Peoples from every continent. This international Court is an important step in exercising our SOVEREIGNTY. We must not only take this step in the legal field, but we must exercise our Inherent Rights, not only by talk and philosophy, but by action in every field of political, economical, cultural, and spiritual activities.

 

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